Horses have hoofs. Chuang Tzu

“I think one who knows how to govern the empire should not do so”

– Chuang Tzu, c.300-400BC-

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Horses have hoofs to carry them over frost and snow; hair, to protect them from wind and cold. They eat grass and drink water, and fling up their heels over the praries. Such is the real nature of horses. Palatial dwellings are of no use to them.

One day Poh Loh appeared saying, “I understand the management of horses”.

So he branded them, and clipped them, and paired their hoofs, and put halters on them, tying up their heads and shackling their feet, and keeping them in stables, with the result that two or three in every ten died. Then he kept the hungry and thristy, trotting them and galloping them, and grooming them and trimming them, with the misery of tasselled bridle before, and the fear of the knotted whip behind, until more than half of them were dead.

The potter says, “I can do what I want with clay. If I want it round I use compasses; rectangular, a square.”

The carpenter says, “I can do what I will with wood. If I want it curved I use an arc; if straight, a line.”

But on what grounds can we think that the natures of clay and wood desire this application of compasses and square, of arc and line? Nevertheless, every age extols Poh Loh for his skill in managing horses, and potters and carpenters for their skill with clay and wood …

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8 Wild Horses – Painting by: Chen Ming

Horses live on dry land, eat grass and drink water. When pleased, they rub their necks together. When angry, they turn round and kick up their heels at each other. Thus far only do their natural dispositions carry them. But bridled and bitted, with a plate of metal on their foreheads, they learn to cast vicious looks, to turn the head to bite, to resist, to get the bit out of the mouth or the bridle into it. And thus their natures become depraved – the fault of Poh Loh.

Chuang Tzu, c. 300 -400BC, translated by Herbert Giles

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External links

Horses’ Hooves  tranlated by Lin Yutang
Mâ Thî, or ‘Horses’s Hoofs.’

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Legge, James (1891). The Sacred Books of China: The Texts of Taoism, Part I. Oxford: Oxford University Press. New York: Dover Publications

Giles, Herbert Allen (1926). Chuang Tzǔ: Mystic, Moralist, and Social Reformer.  New York: AMS Press

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